Second
Sunday after Epiphany - Year B
January
18, 2015
Psalm
139:1-6, 13-18
O
God, you have searched me and known me.
You know when I sit down and when I rise up;
you discern my thoughts from far away.
You search out my path and my lying down,
and are acquainted with all my ways.
Even before a word is on my tongue,
O God, you know it completely.
You hem me in, behind and before,
and lay your hand upon me.
Such knowledge is too wonderful for me;
it is so high that I cannot attain it.
For it was you who formed my inward parts;
you knit me together in my mother's womb.
I praise you,
for I am fearfully and wonderfully made.
Wonderful are your works;
that I know very well.
My frame was not hidden from you,
when I was being made in secret,
intricately woven in the depths of the earth.
Your eyes beheld my unformed substance.
In your book were written all the days
that were formed for me, before they existed.
How weighty to me are your thoughts, O God!
How vast is the sum of them!
I try to count them —
they are more than the sand;
I come to the end —
I am still with you.
You know when I sit down and when I rise up;
you discern my thoughts from far away.
You search out my path and my lying down,
and are acquainted with all my ways.
Even before a word is on my tongue,
O God, you know it completely.
You hem me in, behind and before,
and lay your hand upon me.
Such knowledge is too wonderful for me;
it is so high that I cannot attain it.
For it was you who formed my inward parts;
you knit me together in my mother's womb.
I praise you,
for I am fearfully and wonderfully made.
Wonderful are your works;
that I know very well.
My frame was not hidden from you,
when I was being made in secret,
intricately woven in the depths of the earth.
Your eyes beheld my unformed substance.
In your book were written all the days
that were formed for me, before they existed.
How weighty to me are your thoughts, O God!
How vast is the sum of them!
I try to count them —
they are more than the sand;
I come to the end —
I am still with you.
As I mentioned last
week, my father is also a pastor; as is my brother and his wife. We
are, to use the language of the Old Testament, a priestly family.
Both my brother and I followed in our father's footsteps. But, we
didn't do it perfectly.
My father is a very
conservative Lutheran. We even joked in our family that my father
was more Lutheran than Martin Luther himself. We were raised in a
very Lutheran home. Yet, it was being raised in that very Lutheran
setting that eventually caused me to leave the Lutheran church and
find my home here in the United Church of Christ. The central
understanding in Luther's thought was that we are saved by grace, and
it is totally and completely a gift from God that we do not deserve
nor can do anything to make God more likely to offer it to us.
Salvation is about God acting, not us.
Yet, as I grew into
adulthood I discovered that all too often, even in a denomination
that preached grace, grace was not truly lived out and experienced.
So, I sought out a church, a denomination where I felt that grace was
more than just something that was talked about; it was also a driving
force in the way in which the church functioned and presented itself;
I found that in the United Church of Christ.
As a denomination,
we are young; not even 60 years old. Yet, we trace our roots to the
oldest Protestant churches in America. We trace our roots through
churches and practices that are diverse and full of differences. Our
differences do not keep us from being church, though, we are United
regardless of our differences. In the UCC, there are congregations
that are extremely liberal and there are congregations that are
extremely conservative. And we embrace each other as being part of
the same testimony to God's love and grace. We are who we are.
One of the
interesting conflicts in the world in which we find ourselves is the
seeming contradiction between our desire to all be individuals and
the desire to fit in. Look at a group of teenagers – chances are
they all have the desire to be different, to be unique; yet, when it
comes to what they wear, the music they listen to, a majority of them
do the same thing. A few years ago, it seemed that tattoos and
piercings were a way in which people could declare their uniqueness.
Now, when so many people have them, is it really a way of declaring
your being different? When I was in high school the kids fought
against it every time the topic of school uniforms was brought up;
even though we all wore jeans and t-shirts to school everyday anyway.
We didn't want to all dress the same, yet we basically all wore the
same uniform every day anyway.
At a certain level,
we all know that we are different. We look at each other and it's
clear to see. I have blue eyes, and yours are brown. I'm tall, and
your shorter. I wear glasses, and you don't. I'm married, and you
aren't. I'm a morning person, and you're a night person. I like
coffee, you prefer tea. I'm outgoing, and you are introverted. It
would be a boring world if we were all the same. And the most
incredible, wonderful thing about it, is that God made us different
on purpose. Each and every single one of us was “fearfully and
wonderfully made.”
It might seem hard
to see how incredible that is. We are all of high value, all
precious creations in God's sight. Sure, some people may be more
public than others, but coach Urban Meyer is not more fearfully or
wonderfully made than you or I. Sure, some people may consider him
to be of much greater value or worth than us, but to God that is not
the case. As we heard last week, in our baptism's God calls names
each and everyone of us as beloved children. And as a parent knows
and love their children, so too does God know and love each and every
one of us. God knows us so well because God made each and every one
of us, just as we are.
When I was growing
up, there was a poster in our church office that showed a young
child. The words on the poster declared, “I know I'm okay, because
God doesn't make trash.” What a wonderful, powerful message. It's
a message that is as relevant today as it was over 30 years ago. You
and I can know we are okay just as we are, because God doesn't make
trash. God made us short or tall, fat or thin, athletic or clumsy,
musical or not, straight or gay, shy or outgoing; God made us that
way, and God doesn't make trash.
If you look at the
front of your bulletin this morning, you will see a picture of fish.
There are a lot of fish, and they mostly all look the same and are
going in the same direction; but, there is one fish that is
different, and headed in a different direction. All of these fish
were fearfully and wonderfully made by God. It's the unfortunate
reality that we as human beings tend to treat poorly the fish that
look a little different, or go in a direction that is different than
ours. It's a tragic thing, that we in the church have far too often
followed human nature in how we have treated those that are different
in how they are fearfully and wonderfully made. The church has
historically not always seen beyond the externals to see others how
God sees us as God's own beloved children; made and known just as we
are.
We, here at Zion
United Church of Christ, have voted to be an Open and Affirming
congregation. That means that (in the words of our statement) we
will, “extend God's Extravagant Welcome to persons of every gender,
age, race, nationality, ethnicity, sexual orientation, gender
identity and expression, mental and physical ability, social and
economic status, faith background, political and theological beliefs,
marital standing and family structure.” We have decided as a
church that we are going to be a different voice here in our
community and region. When people hear about us, what they are going
to hear is a message of welcome, a message of embracing all people as
they are, as they are fearfully and wonderfully made.
It's a wonderful
statement, a wonderful guide for how we are going to function as a
congregation. Yet, we all know, that words without actions behind
them are just words; nice to hear but without power. We must, as a
congregation, as a community of faith, as a gathering of God's
children, give power to the words of our statement in our lives and
actions.
The church is
sometimes thought of as being a place of refuge in the chaos of the
world, an island of calm and peace in the storm around us. And that
is the way it should be, but all too often we have turned that image
on its head. Rather than the bringing people to the island, each and
every week we set sail from our paradise, bringing a message of
welcome and love. Then, we leave and head our own way – leaving
those who we delivered our message still on their islands of despair
and exclusion. Our calling is not just to bring the message, but to
bring those who hear that message back with us.
It is not enough for
us every every Sunday to proclaim that we accept everyone, that no
matter where you are on life’s journey you are welcome here, then
go back to our land of abundance leaving them still trapped in their
lives of isolation. I want us to invite the people into our lives and
church and to make as many trips as necessary to bring them out from
where they are to that place of security, in the bosom of the Lord.
Our work, our call to follow, my call, isn’t done until I can tell
God who I helped save. Will God say well done my good and faithful
servant to us? I sure hope so.
When someone takes
that sometimes terrifying step across the threshold of our house of
worship we need to be prepared to repair, heal and set free them.
Even if the person can’t walk across that threshold alone we need
to rescue them, and help erase the harms done. We need to show a
different Christian than the ones they’ve known before.
Today I challenge
all of us to accept the call to affirm all of Gods children, to bring
them into the fold and then tell them the words from the affirming
mysterious process of creation in our Psalm. For it was you who
formed my inward parts, I praise you, for I am fearfully and
wonderfully made, wonderful are your works that I know very well. My
frame was not hidden from you, when I was being made in secret,
intricately woven in the depth of the earth. Your eyes beheld my
uniform substance, In your book were written all the days that were
formed for me, when none of them as yet existed. Amen.
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